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It is later than a young vicar of about thirty years less than one century takes possession of the Rennes-Le-Chateau cure, small village of the petty appearance Aude.

This young vicar, monarchist in the soul, fights for the restoration of the monarchy with his means. Then he discovers, of sudden or controlled way, the secret of the ancient city of Rennes-Le-Chateau. For him it is the drama, he/it discovers the truth. The one known of the Wisigothses, the Templars, and Jews. He must think differently, to review these convictions. He understands that Jesus' message has been altered. He understands and decide to preach a new religion, the one that Jesus-king extolled. But there he comes of forehead up against his superior. Non Eminence Billiards who knew the secret of Rennes-Le-Chateau without seeing the proof of it, but to Eminence of Beauséjour, fundamentalist in the soul and to the pay obvious of the Pope.

The power of the church falls in the same way on it whose Templars were before victims five centuries. He/it will be destroyed and reduced to the silence. The secret, although known of the abbot, will never be in possession of the church, but it will make all so that this secret doesn't take out of this poor village lost on his hill. In spite of everything, the church worries, the alert, because of this cursed vicar, was hot. it has again to fear the start of this engeance that is the Jewish. it decides to react!

The attack toward the Jews is simple, in the collective memory "the Jew" is the enemy. It is sufficient to stir the fires that sleep in the collective memory since the night of the times to arrive to these ends.

As by chance, it is in the years 1800 that appear to the "Protocols of the Sages of Sion", an opuscule putting up to date the big features of the racial politics of the Jewish in opposition to the non-Jews. Alas, these sadly famous protocols will be one of the leitmotifs of the newborn Nazism in the years 1930 to tackle the Jewish community of europe.

Of there, the church, with time, succeeds in separating the threat Jewish possessor of the secret of the church. Possessor of the secret, but no in his/her/its possession.

World War II explodes, the world convulses itself in the horrors of the war. The liberation of the countries occupied by the allied forces puts up to date the horror of the camps of concentrations. What did the church make during this time? Nothing! Without approving it, the church doesn't denounce for as much the political of Nazi extermination.

This dark left from our history passed and the world straightened itself mildly. The history of Rennes-Le-Chateau was little by little forgotten, Bérenger Saunière was only a memory of the inhabitants and Miss Marie that lived in a relative comfort. Until the day where before the influx more and more important of the false currency descended of World War II, the government of the time decides, of severe way, to change the different cuts of currencies used in France.

It was possible to change its currency against justification of its incomes. It was the only solution that the State had found to mark the false coiners or the dealers. Marie Denarnaud was in a deep embarrassment. How was she going to justify the sum of important money that she had in her possession? Of as much as she justified no incomes. The inhabitants of the village remind it to have seen to burn heaps impressive of tickets of banks become obsolete.

All was adjusted! The history of Saunière was going to pass in the oblivion, Marie Denarnaud had no more means, the Jewish had something else to make that to take care of the secret of the church; in a word the church won the part by a superb failure and mat.

Bet in failure, certainly, but the Mat was not yet reached, but that the church didn't know it. The one by that the "scandal" arrived was not foreseen. He/it was called Christmas Corbu and decided to make money with the history of Bérenger Saunière. All restarted, all left nearly to zero. The time was different, and people of the after war were greedy of information. A new fight was going to begin for the church.

Christmas Corbu had not imagined the size that was going to take his/her/its "small commercial idea" surely ever.

It is incontestable that since the beginning of the history of Bérenger Saunière his/her/its authorities knew the priest's activities. To his arrival to the cure of Rennes-Le-Chateau, Bérenger Saunière had like hierarchical authority, Eminence Billiards. Much pretended that Saunière had been named in a very precise goal in Rennes-Le-Chateau.It is currently impossible to confirm or to invalidate this hypothesis. It is true that the attitude of Eminence Billiards vis-à-vis Bérenger Saunière is astonishing. One knows that at the time of the priest's stand at the time of the elections of 1886, Billiards hastened to find a solution so that his young colleague remained not without incomes.

On the other hand, Eminence Billiards cannot quite ignore works particular that did Bérenger Saunière, as well in the garden of the church, that in the church herself. How could Billiards react while seeing the representation of the Devil to the entry of the church, as well as the representation of Marie and Joseph, making themselves face and structural one and the other the Jesus child? In the same way, what was his reaction upside-down in front of the calm pillar in the Virgin's small garden?. To my taste, it was simple, he let make because he knew why it had been made. A Bishop would never have let put to beats the symbols of the religion without being perfectly informed of its vicar's intentions. This affirmation has important consequences, it drags the admission of the existence of a current of thoughts individual within the church of Rome. Many historians recognize the existence of several currents of thoughts within the church and Vatican. It was always good number of these currents were the motors of the different schisms that the church knew. In our precise case, it seems that this current of thoughts must be relatively important since it mobilized a big number of strengths and means.

Would it be necessary to admit that Bérenger Saunière has been named to Rennes-Le-Chateau in a very precise goal?

If we accept this hypothesis, we admit the existence of a current of thoughts relative to this fabulous business that interests us. As we know it, his/her/its inverse exists to all things. It is probably what Bérenger Saunière must live when Eminence of Beauséjour took the load of bishop of Carcassonne. It is notorious that dice this instant the business of Bérenger Saunière didn't go anymore as they had been during the mission of Billiards.

It is well obvious that Beauséjour perfectly knew that Bérenger Saunière had acquired all lands and properties in the name of his serving Marie Denarnaud. It was yet the node point of the demands of explanations in Bérenger Saunière. Beauséjour belonged to a current of thoughts, Saunière to an another one that was opposed him. The relations could be only bad.

It is certain that Bérenger Saunière was floored by the roller compressor that Beauséjour threw to him. One can think that he was probably released by his brothers of thoughts. The world évènements of the time, the arrival of World War I, was surely the reason of the "desertion" of which was victim Bérenger Saunière. From what several authors return, Bérenger Saunière seemed to redo big projects at the end of his life! Didn't he want to construct a big tower of the top of which he wanted to preach a new religion? The end of the war who stood out it for him was not the sign of one renewal? 

After the death of Bérenger Saunière, it seems that the movement was interrupted and that the schism was not pronounced. Extinct billiards, Saunière also, more of arm, more of head. The church took its strong position after the first war and quite took its course. On several occasions many priests returned visit in Marie Denarnaud to ask him to sell to the church the inheritance that she/it received her vicar.

Every time she refused. And then one day an unforeseen évènement occurred, Marie Denarnaud sold its property in life to the family Corbu. As told in another chapter of the site, the legend wants that it promises to the Corbus to deliver to them a secret that would make them vastly rich. Alas, she died out without saying anything.

The "famous" Lobineau documents and the Plantard sieur appeared. From there arrived the famous Priory of Sion that says itself to be at the origin of the order of the Temple.

But who could really invent a similar genealogy if that the church is not? Only the church really knows the holding and the results of the sad business of the Templars. They were founded to be exactly the tool of this Church that could not allow of the acts that only a military Order could have. Already, in these remote times, the church mandated a certain number of Knights Champenois in Earth Saint to leave toward a quest that only they and the church knew. Everybody agrees to think that the Templars were sent there low during nine years with for mission to search for some things of very precise in Jerusalem. It has been put up to date lately in Jerusalem, of the traces of excavations, in Salomon's stables that the Israeli Historians don't hesitate has assign to the Templars.

The pseudo Priory of Sion permitted to legitimize fracture between the Templars and the church. This priory of Sion, this new "secular" arm to the hands of the church to seize the mystery of Rennes-Le-Chateau, mystery that obviously gene and disrupt the church of Rome. The Priory of Sion is a philosophical and religious phantasmagoria piloted by Rome and of which Pierre Plantard is the man of straw. So much as people as Plantards will be there to lead the researcher never toward false tracks the secret of Rennes-Le-Chateau will be revealed. Itt would seem that the real mystery of Rennes-Le-Chateau is not detained by the church, because otherwise it would have had makes the phagocyter early in a decorum of pseudo religious or miraculous center, in the same way as it made it with the places of the former religions.

Then, it leaves from the principle that if she/it doesn't detain the secret of Rennes-Le-Chateau, it is useless that others seize some, especially since he/it seems dangerous for her. He/it is worth to walk the researcher better toward tracks where it will be able to get lost during years.

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